One of the books I'm reading at the moment is The Song Rising, the third in Samantha Shannon's Bone Season series. I met Shannon at a Super Relaxed Fantasy Club evening in London back in 2018, and ended up checking out her books after that, starting with the (then) standalone Priory of the Orange Tree, and eventually moving on to her ongoing series. I wasn't sure at first if it was the kind of thing I'd be into, but as I got further into the first book I became gradually more hooked.
It's not exactly urban fantasy, though it takes place in London and features spirits, psychics and otherworldly beings. It's also not exactly science fiction, even though it's set in a future fascist dystopia and features a certain amount of advanced technology. It's an interesting mix of those two genres, with Victorian/Edwardian trappings and a heavy debt to penny dreadfuls and the culture of London gangs.
Another thing that's struck me, several times as I've read the previous books in the series but most forcefully again as I've read this current book, is the Irish through line permeating the books. It makes sense when you consider Shannon's name, and her protagonist, Paige Mahoney, but a key theme in the series is the ongoing anti-Irish prejudice displayed by the ruling entity, Scion, as well as normal people surrounding Paige. This all made me think of the weird relationship the English have with the Irish, something I observed as a foreigner to both cultures, but which I'm sure Shannon has experienced firsthand growing up in London.
I first moved to the UK after my final year of university in Göttingen, Germany, where among other things, I got interested in Ireland. That's the year that I got into the Pogues, Brendan Behan and James Joyce, as well as general Irish history, all washed down with copious amounts of Guinness and other stouts at my local Irish pub. Part of it was my ongoing obsession with the works of Northern Irish comics writer Garth Ennis, but I think I was just fascinated by meeting actual Irish people for the first time, whether a crowd of kids from Dublin or the manager of the Irish pub, a guy named Mick. I made friends with Mick and with the Irish exchange students, took a class on the history of the Irish Free State (1916-1921) and ended up going on a trip to Dublin, Galway and Belfast, which was super fun.
All this Irish-ness gave me a certain perspective, not to say bias perhaps, when I moved to London at the end of that academic year. For a while I hung out with the brother of one of my friends from Göttingen and some of his Irish pals, and otherwise I absorbed how the English viewed their neighbors from across the Irish Sea.
This was the aftermath of the Good Friday Accords, which essentially put an end to the decades-long emergency in Northern Ireland, although in those months when I was newly in London tensions erupted again in Belfast. Luckily they didn't ruin the Accords, but it's been clear ever since that the various sides are always at least a little mistrustful of one another.
As I say, I had a certain perspective on the Troubles and the English response to them, whereas for my peers at my first job, there in Southend in Essex, I suppose various IRA atrocities were still alarmingly fresh in mind. I remember being shocked by a case where some Irish people suspected of IRA connections had just been gunned down, and being equally shocked when my flatmate at the time justified it saying that the UK had been on such a high alert because of the IRA; incidentally, this is why trash bins are so difficult to find in public places in London, especially on the Tube.
There were other examples, like when a friend rebuked me for referring to Derry instead of Londonderry. He claimed that only Irish republicans called it Derry, but my experience had been rather that only the English used the other name; in my experience in Belfast even the Protestants called it Derry. Or, most hilariously, when another friend suggested that the IRA had been engaged in a genocidal war against the English, which seems... a bit much.
And moving on from my own circle of friends into the wider culture, a travel book named McCarthy's Bar came out around then. Written by a comedian named Pete McCarthy, it was about a trip he took in Ireland, in which the hook was that he went to every pub he could find that had his name on it. Notably, it features the following line:
"Each 17 March brings to a head the inability of the English middle classes to deal with the Irish Problem, in the sense that Ireland is a problem because it exists."
I still remember that line, despite only having read it once over two decades ago while skimming the book in the local Waterstone's on my lunch break, because it squared so totally with my own experience. That line McCarthy wrote went on to talk about how celebrations of St Patrick's Day always brought out the English patriots, or nationalists rather, who got annoyed at celebrating a patron saint of Ireland instead of their "own" Saint George (though these folks would doubtless get annoyed if you suggested that George wasn't, himself, English).
That all took place in the years 2002-2004, when we were still less than a decade off from the Good Friday Accords. But there were more recent indications of the weird attitude of the English (though I think at least the Scots, if not also the Welsh, are guilty of some of this too) during the whole Brexit tomfoolery. Because of the unique and weird status of Northern Ireland, Brexit threatened to either re-erect a physical barrier between the Republic of Ireland and the North, which would have been a violation of the Good Friday Accords; or it would have put up a hard border in the Irish Sea between Northern Ireland and the island of Britain, which was seen as effectively ceding the North to the Republic.
Neither option was palatable, so the ruling Tories went for a third option. Some suggested that the Republic of Ireland should also leave the EU, while others, most notably former Home Secretary Priti Patel, rather astonishingly suggested using food shortages to pressure the Republic to accede to British demands over the movement of goods between the south and the north. The point about the food shortages is particularly galling in light of the history of the Irish famine of the 1850s, in which about half the population emigrated or died, all because the English not only refused to provide aid but also continued exporting food from Ireland.
While it may be unfair to tar all the English by association with their absolute stupidest person (Priti Patel, to be clear, though she has a lot of competition these days from the likes of Liz Truss, Kemi Badenoch and Boris Johnson, among far too many others), it's notable that someone felt able to say the not-very-quiet part out loud like that. As the commentary I linked to suggests, the British and the Irish worked well together and learned more about one another while they were together in the EU, but it's depressing that this kind of boorishness was so ready to come back to the surface once the Brexit negotiations got serious.
All of this is to say that I appreciate that touch in Samantha Shannon's Bone Season novels, in which the English nationalist overlords are particularly anti-Irish. It's not something you're as likely to see in an English writer's dystopian vision, but I find it notable that Shannon has made it such a key part of her story. It's a shame that these prejudices persist, even among people that you'd normally consider reasonably progressive or enlightened, and it seems a shame that these attitudes will only harden the longer the UK is estranged from the EU.